我在前项书目表中有好几处写“希望熟读成诵”字样，我想诸君或者以为甚难，也许反对说我顽旧，但我有我的意思。我并不是奖劝人勉强记忆，我所希望熟读成诵的有两种

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问题我在前项书目表中有好几处写“希望熟读成诵”字样，我想诸君或者以为甚难，也许反对说我顽旧，但我有我的意思。我并不是奖劝人勉强记忆，我所希望熟读成诵的有两种类：一种类是最有价值的文学作品，一种类是有益身心的格言。好文学是涵养情趣的工具，做一个民族的分子，总须对于本民族的好文学十分领略，能熟读成诵，才在我们的“下意识”里头，得着根柢，不知不觉会“发酵”。有益身心的圣哲格言，一部分久已在我们全社会上形成共同意识，我既做这社会的分子，总要彻底了解他，才不至和共同意识生隔阂；一方面我们应事接物时候，常常仗他给我们的光明。要平日摩得熟，临时才得着用。

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答案 It is not that I wish to advise others to learn reluctantly by repetitive memorization; what I consider well worth reading, memorizing and reciting can be categorized into two types of knowledge: the most valuable literary works and wholesome maxims. Great literary works are instruments for cultivating people’s taste and temperament. Only when we, as members of a nation, have learned to fully appreciate the great literary works of our own nation, and have grown able to fluently recite some of them, can these treasures take root in our "sub-consciousness" and imperceptibly "ferment" and exert their influence on us. As to wholesome maxims that carry the wisdom of sages, some of them have long before been integrated into common consciousness throughout our society, and we, as a part of the society, must thoroughly understand them so as not to be alien to the common consciousness. Besides, we would often rely on the enlightenment of these maxims when we deal with various matters and challenges. It is only when the instructions given in the maxims have been familiarized and assimilated that they can be of use at times of need.

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我在前项书目表中有好几处写“希望熟读成诵”字样，我想诸君或者以为甚难，也许反对说我顽旧，但我有我的意思。我并不是奖劝人勉强记忆，我所希望熟读成诵的有两种