首页
登录
职称英语
The Culture Debate in the US: Whose Culture Is This ,Anyway?
The Culture Debate in the US: Whose Culture Is This ,Anyway?
游客
2025-02-01
20
管理
问题
The Culture Debate in the US: Whose Culture Is This ,Anyway?
美国的文化辩论:空间是谁的文化?
Part of the debate about culture revolves around issues of perspective and ownership. Within a nation such (1) the United States—a nation whose cultural heritage includes elements from every corner of the world (2) are a great many perspectives coexisting and intertwining in the cultural fabriC.When we all ask (3) as individuals, "what belongs to me, to my culture?" we are rewarded with a spectacular variety of (4) ; in this way, different perspectives and ownership of different cultural traditions enriches everyone. But when we ask " (5) belongs to us, to our culture?" we ask a much harder question. Do the people of the (6) States, or of any culturally complex human society, necessarily share common cultural elements? If so, who gets (7) decide what those elements are?
This debate is a crucial one in many cultures throughout the world (8) . In the US, the debate promises to impact the way we educate our children—that is, (9) manner and shape in which culture reproduces itself—and the way we write our laws. In (10) countries, equally crucial issues are at stake.
For many people, what is at stake is the character (11) US national identity. Hirsch argues that this identity needs to become less culturally fragmented; others, like Walker, (12) that the national character gets its strength from cultural diversity, from the freedom (at home and in (13) ) to celebrate, honor, and reproduce different cultural traditions. Those who take this latter view follow the reasoning (14) Shweder, arguing that we need to accept that there are multiple valid cultural perspectives and that two (15) perspectives can both be valid even though they might contradict one another.
Recognize that the position you (16) in this debate about culture—whatever position you take—is a political one with implications (17) what we should value, what we should praise, what we should accept, what we should teach. When (18) reflect on this debate, when you contribute your own voice to the discussion, try to be (19) of the implications that follow from your position. When you listen to the voices of others, try to (20) with awareness, deciding for yourself what is at stake and how their positions relate to your own. [br]
选项
答案
about
解析
转载请注明原文地址:https://tihaiku.com/zcyy/3938646.html
相关试题推荐
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
Itisclearthatwearerapidlybecomingaglobalculture.Newformsofinfo
随机试题
【B1】[br]【B3】distinctive→distinctdistinctive是“有特色的,特殊的”意思,distinct的意思是“区分的,与其他不
Tolive,learn,andworksuccessfullyinanincreasing【S1】______complex
Asoureyesrangedoverthebroadshouldersofthemountain,theconceptionofi
C考查字母u的读音。在A、B、D三项中如读作[?],在C项中u读作[ju:]。
在网络中,路由器能够识别()。A.MAC地址和网络地址的共同逻辑地址 B.MA
中国植物科类非常丰富,仅次于全世界高等植物最丰富的巴西和哥伦比亚,居世界第三位,
延胡索中镇痛作用最强的化学成分是A:延胡索甲素B:延胡索乙素C:延胡索丑素
共用题干 男,70岁。近1个月来怕冷、无力、说话声音不清、面苍白,表情减少,反
下列观点中,不属于联结主义学习理论的是( )。A.一切学习都是通过条件作用形成
A.甘氨酸 B.胆红素 C.胆素原 D.胆素 E.胆绿素血红素经血红素加
最新回复
(
0
)