首页
登录
职称英语
Which word is not used by Norberg-Hodge to describe the Ladakhi people? [origina
Which word is not used by Norberg-Hodge to describe the Ladakhi people? [origina
游客
2023-12-09
69
管理
问题
Which word is not used by Norberg-Hodge to describe the Ladakhi people?
An interview with Helena Norberg-Hodge, about her work in a pristine, ancient Himalayan culture as it faced the siren song of western-style development. Share International US editor Monte Leach spoke with Norberg-Hodge on her recent visit to the San Francisco Bay Area.
Share International: How did you first get involved with helping to preserve the Ladakhi culture?
Helena Norberg-Hodge: I trekked into remote valleys and spoke to Ladakhi people everywhere. I saw quite a remarkable self-reliant wealth and above all an amazing self-esteem of people who were models of what it means to feel completely secure in their own identity and place. They seemed to be the most open, happy and humble people. And they told me they had never known hunger. They had a standard of living much higher than I would have expected, none of it from so-called progress.
SI: How did their way of life begin to be undermined?
HNH: The Indian Government had a territorial dispute with the Chinese, and decided to develop this area as a way of ensuring that it became a closer part of India. Their approach to development was based on a Western model which had nothing to do with local knowledge and resources. This included pushing chemical fertilizers and pesticides, including DDT and other outlawed pesticides. It meant subsidizing white rice and white sugar from the outside. These subsidies for imported food were destroying local food production, and creating a total dependence on imports. It was making the region very vulnerable. Subsidized fossil fuels like kerosene and coal being brought in to heat houses also led to subsidized transport. It meant that roads the government was building were actually destroying the local economy.
Tourism also became part of the Indian Government’s plan to develop the area. Nearly every foreigner who came there was just amazed by how peaceful, happy and beautiful the place and people were. The foreigners would say: "Oh, what a paradise. What a pity it has to be destroyed." When I heard this for something like the 100th time, something within me snapped. I was closely involved with the local people, and I knew not a single one of them thought of this as destruction. Not a single local person ever said: "What a pity we have to be destroyed." I realized the foreigners had seen that in the rest of the world this type of economic growth could be very destructive. I also realized the local people knew nothing about it. Around that time I read a book called Small is Beautiful. It gave me the conviction that things could be done differently and meeting the outside world didn’t have to mean destruction.
I started talking to the local people about what development had meant in other parts of the world. I realized riley were getting a completely wrong view of what life was like in the West. They were saying: "My God, you must be incredibly wealthy." They were getting an impression that we never need to work, that we have infinite wealth and leisure. It is not that they were unintelligent, but they had limited information about this other world.
That led me to realize that I could do work which would provide more accurate information. My goal was not to tell the Ladakhis what to do, not even to tell them that they should stay exactly the way they were, but to provide as much information as possible on what life is really like in the West. That included information on our problems of pollution, unemployment, and poverty, and that a lot of the poverty in the so-called Third World was due to our wealth in the developed world. I also wanted to show that many Westerners who ended up a part of this system were struggling in their own country to find a more environmentally and socially equitable way of living. I gave examples that some people were using solar energy and growing food organically, and implementing a range of more sustainable and equitable alternatives.
SI: What kind of response did you get from the Ladakhis?
HNH: On the whole the information was received with great interest and appreciation. The end result was that the message showed them they need not feel ashamed about who they were, or think they were backward or primitive. There were also modernized young men who for a while thought this approach would hold them back, but they have on the whole now changed. I think the support now for this work is tremendous, and growing all the time in Ladakh.
选项
A、open
B、happy
C、self-protected
D、humble
答案
C
解析
转载请注明原文地址:https://tihaiku.com/zcyy/3258258.html
相关试题推荐
【B1】[br]【B6】删除theingeneral是固定短语,作"通常来说"讲,例如:Ingeneral,peopledon’tliketob
[originaltext]An$18.5billionbidforUnocalmadeThursdaybyoneofthela
CharacteristicsofaBureaucracyPeopleusuallyhold
CharacteristicsofaBureaucracyPeopleusuallyhold
CharacteristicsofaBureaucracyPeopleusuallyhold
CharacteristicsofaBureaucracyPeopleusuallyhold
Worriesaboutthefutureoftribalpeoplesareinmanywaysacontinuationo
Didtheseprejudicesprevailonlyamongthemeatiestandlowestofthepeople
[originaltext]HereinWashington,theClintonAdministrationisreaffirming
[originaltext]HereinWashington,theClintonAdministrationisreaffirming
随机试题
Completethesentencesbelow.WriteONEWORDAND/ORANUMBERforeachanswer.Mo
EachdayofEarthWeek,forexample,hasbeengivenovertoaseparateenvi
【T1】剪纸,顾名思义,就是用剪刀把纸剪成图形(graphics)。(imply)制作典型的剪纸工具极为简单,只需要一把普通的剪刀或小刀,和一张纸。作为一
治疗强心苷中毒引起的重症快速型心律失常的药物是()A.阿托品 B.戊巴比
证券公司、证券投资咨询机构应当按照( )的原则,与客户协商并书面约定收取证券投
趋势线的确认条件包括( )。 Ⅰ.必须确实有趋势存在 Ⅱ.标准趋势线必须由
利率衍生工具不包含()。A.远期利率合约 B.利率期权 C.信用联结票据
伛偻对于()相当于()对于国
(2015年真题)对自动喷水灭火系统实施检查维护,下列项目中,属于年度检查内容
献血者为A型血,经交叉配血试验,主侧不凝集而次侧凝集,受血者的血型应为A:B型
最新回复
(
0
)