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  3. This year marks exactly two centuries si

This year marks exactly two centuries si

考试题库2022-08-02  48
问题 This year marks exactly two centuries since the publication of Frankenstein; or, The Modem Prometheus, by Mary Shelley. Even before the invention of the electric light bulb, the author produced a remarkable work of speculative fiction that would foreshadow many ethical questions to be raised by technologies yet to come.　　Today the rapid growth of artificial intelligence (AI) raises fundamental questions: “What is intelligence, identity, or consciousness? What makes humans humans?”　　What is being called artificial general intelligence, machines that would imitate the way humans think, continues to evade scientists. Yet humans remain fascinated by the idea of robots that would look, move, and respond like humans, similar to those recently depicted on popular sci-fi TV series such as “Westworld” and “Humans”.　　Just how people think is still far too complex to be understood, let alone reproduced, says David Eagleman, a Stanford University neuroscientist. “We are just in a situation where there are no good theories explaining what consciousness actually is and how you could ever build a machine to get there.”　　But that doesn’t mean crucial ethical issues involving AI aren’t at hand. The coming use of autonomous vehicles, for example, poses thorny ethical questions. Human drivers sometimes must make split-second decisions. Their reactions may be a complex combination of instant reflexes, input from past driving experiences, and what their eyes and ears tell them in that moment. AI “vision” today is not nearly as sophisticated as that of humans. And to anticipate every imaginable driving situation is a difficult programming problem.　　Whenever decisions are based on masses of data, “you quickly get into a lot of ethical questions,” notes Tan Kiat How, chief executive of a Singapore-based agency that is helping the government develop a voluntary code for the ethical use of AI. Along with Singapore, other governments and mega-corporations are beginning to establish their own guidelines. Britain is setting up a data ethics center. India released its AI ethics strategy this spring.　　On June 7 Google pledged not to “design or deploy AI” that would cause “overall harm”, or to develop AI-directed weapons or use AI for surveillance that would violate international norms. It also pledged not to deploy AI whose use would violate international laws or human rights.　　While the statement is vague, it represents one starting point. So does the idea that decisions made by AI systems should be explainable, transparent, and fair.　　To put it another way: How can we make sure that the thinking of intelligent machines reflects humanity’s highest values? Only then will they be useful servants and not Frankenstein’s out-of-control monster.The author’s attitude toward Google’s pledges is one of _____.A. affirmationB. skepticismC. contemptD. respect
选项 A. affirmation
B. skepticism
C. contempt
D. respect
答案 A
解析 作者态度题。由题干中的Google’s pledges可定位至七段，该段整段都在描述谷歌的承诺，即不会设计和部署违反道德和法律的人工智能；第八段although后表示的是作者的真正态度，即尽管谷歌的这项声明含糊其辞，但它标志着一个起点。由此可推知，作者对谷歌的承诺总体持肯定态度，故A选项正确。
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