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  3. Students of United States history, seeking to identify the circumstances that

Students of United States history, seeking to identify the circumstances that

游客2024-12-31  19
问题   Students of United States history, seeking to identify the circumstances that encouraged the emergence of feminist movements, have thoroughly investigated the mid-nineteenth-century American economic and social conditions that affected the status of women. These historians, however, have analyzed less fully the development of specifically feminist ideas and activities during the same period. Furthermore, the ideological origins of feminism in the United States have been obscured because, even when historians did take into account those feminist ideas and activities occurring within the United States, they failed to recognize that feminism was then a truly international movement actually centered in Europe. American feminist activists who have been described as "solitary" and "individual theorists" were in reality connected to a movement — utopian socialism — which was already popularizing feminist ideas in Europe during the two decades that culminated in the first women’s rights conference held at Seneca Falls, New York, in 180o8. Thus, a complete understanding of the origins and development of nineteenth-century feminism in the United States requires that the geographical focus be widened to include Europe and that the detailed study already made of social conditions be expanded to include the ideological development of feminism.
  The earliest and most popular of the utopian socialists were the Saint-Simonians. The specifically feminist part of Saint-Simonianism has, however, been less studied than the group’s contribution to early socialism. This is regrettable on two counts. By 1832 feminism was the central concern of Saint- Simonianism and entirely absorbed its adherents’ energy. Hence, by ignoring its feminism, European historians have misunderstood Saint- Simonianism. Moreover, since many feminist ideas can be traced to Saint- Simonianism, European historians’ appreciation of later feminism in France and the United States remained limited.
  Saint-Simon’s followers, many of whom were women, based their feminism on an interpretation of his project to reorganize the globe by replacing brute force with the rule of spiritual powers. The new world order would be ruled together by a male, to represent reflection, and a female, to represent sentiment. This complementarity reflects the fact that, while the Saint-Simonians did not reject the belief that there were innate differences between men and women, they nevertheless foresaw an equally important social and political role for both sexes in their Utopia.
  Only a few Saint-Simonians opposed a definition of sexual equality based on gender distinction. This minority believed that individuals of both sexes were born similar in capacity and character, and they ascribed male-female differences to socialization and education. The envisioned result of both currents of thought, however, was that women would enter public life in the new age and that sexual equality would reward men as well as women with an improved way of life.  [br] What does the author think about most European historians who have studied the Saint- Simonians?
选项 A、They have studied more of the group’s contribution to socialism.
B、They have studied the group’s feminist part.
C、They have thorough investigation into feminism in France.
D、They are the only authority about Saint-Simonism.
答案 A
解析 细节题。第二段开头交代了Saint-Simonians是最早的乌托邦社会主义者，但是对他们女权主义一面的研究没有他们社会主义的一面多，故选A，排除B。实际上，1832年Saint-Simonianism主要关心的就是女权主义，欧洲的历史学家忽略了这一点，所以对Saint-Simonianism的理解有偏差，同时由于很多女权主义思想都来自Saint-Simonianism，所以这些历史学家对于其后法国和美国女权主义的研究也受到限制，故排除C；选项D原文未提及。
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