首页
登录
职称英语
Adopted at birth by a family of Jehovah’s Witnesses, I was asked from an ear
Adopted at birth by a family of Jehovah’s Witnesses, I was asked from an ear
游客
2023-12-10
17
管理
问题
Adopted at birth by a family of Jehovah’s Witnesses, I was asked from an early age to behave as much like an adult as possible. Three times a week in the Kingdom Hall in Miami, my brother and I strove to sit perfectly still in our chairs. Our mother carried a wooden spoon in her purse and was quick to take us outside for beatings if we fidgeted.
At 5, I sat onstage in the Kingdom Hall in Surrey, England, where my father’s job had taken us. Nervously pushing my memorized lines into the microphone, I faced my mother, who was seated across from me. We were demonstrating for the congregation exactly how a Bible study with a "worldly" person, or non-Witness, should go.
I had played the householder before — the person who answered the door. That was easy: you just asked questions that showed you didn’t know the Truth. Portraying the Witness was harder: you had to produce the right Scripture to answer any questions the householder might ask.
But we had written our parts on index cards and rehearsed repeatedly at home. I was well dressed and shining clean. I said my lines flawlessly and gave looks of concern at the right times. Finally, the householder agreed with everything I had said: her way of life was wicked, and the Bible clearly proved that Jehovah’s Witnesses were the only true Christians who would be saved at Armageddon. Her look was grateful. Then she smiled, becoming my mother again. Everyone clapped, and she glowed with pride. At last I could go out in service.
From the age of 5 until I was 14, I knocked on the doors of strangers each week with memorized lines that urged them to repent. I didn’t play with other children. I didn’t have birthday parties or Christmas mornings. What I did was pray a lot. I knew the books of the Bible in order, by heart, and could recite various verses. My loneliness was nourished by rich, beautiful fantasies of eternal life in a paradise of peace, justice, racial harmony and environmental purity, a recompense for the rigor and social isolation of our lives.
This bliss wasn’t a future we had to work for. Witnesses wouldn’t vote, didn’t involve themselves in temporal matters, weren’t activists. Jehovah would do it all for us, destroying everyone who wasn’t a Witness and restoring the earth to harmony. All we had to do was to obey and wait.
Shortly after our return to the States, my father was disfellowshipped for being an unrepentant smoker — smoking violated God’s temple, the body, much like fornication and drunkenness. Three years later, my parents’ marriage dissolved. My mother’s second husband had served at Bethel, the Watchtower’s headquarters in Brooklyn. Our doctrines, based on Paul’s letters in the New Testament, gave him complete control as the new head of the household; my mother’s role was to submit. My stepfather happened to be the kind of person who took advantage of this authority, physically abusing us and forcing us to shun our father completely.
After two years, I ran away to live with my father. My brother joined me a tumultuous six months later. We continued to attend the Kingdom Hall and preach door to door; the Witnesses had been our only community. Leaving was a gradual process that took months of questioning. I respected all faiths deeply, but at 15 I decided that I could no longer be part of a religion that overlooked inequality.
After she finally divorced my stepfather, my mother moved out of state and married another Witness. Our occasional correspondence skates over the surface of our strained relationship. I feel for her struggles. A smart, capable woman, she subjected her will and judgment, as the Witnesses teach, to her husbands’. If she damaged my brother and me or failed to protect us, she did so out of fear and belief. She wanted to save us from certain destruction at Armageddon, from a corrupt and dirty world. She wanted nothing less for us than paradise.
I love my mother, but I also love my modern life, the multitude of ideas I was once forbidden to entertain, the rich friendships and the joyous love of my family. By choosing to live in the world she scorned — to teach in a college, to spare the rod entirely, to believe in the goodness of all kinds of people — I have, in her eyes, turned my back not only on Jehovah but also on her. [br] The word "worldly" in Paragraph Two means
选项
A、secular.
B、commercialized.
C、holy.
D、innocent.
答案
A
解析
词义理解题。worldly与该句中的non-Witness并列,non-Witness指的是非宗教的,故可推断A项“世俗的,现世的”为正确答案。
转载请注明原文地址:https://tihaiku.com/zcyy/3261600.html
相关试题推荐
SincejoiningtheEuropeanEconomicCommunityin______,Britainhasadoptedthe
Manyregardedthesingle-familyhousethebasisoftheirwayoflife.house∧——asr
_____referstoanapproachadoptedbystructuralsemanticistsindescribingthe
AdoptedatbirthbyafamilyofJehovah’sWitnesses,Iwasaskedfromanear
Intheeighteenthcenturyfarmerswerequiteself-sufficient.Thefarmfamilygr
Englishbelongsto______family,whileChinesebelongsto______family.A、Latin
Weoftenreadinnovelshowaseeminglyrespectablepersonorfamilyhasso
Weoftenreadinnovelshowaseeminglyrespectablepersonorfamilyhasso
Weoftenreadinnovelshowaseeminglyrespectablepersonorfamilyhasso
Weoftenreadinnovelshowaseeminglyrespectablepersonorfamilyhasso
随机试题
职业病诊断,应当综合分析下列因素A.病人的职业史 B.职业病危害接触史 C.
某项目团队包含项目经理在内共计10人,团队内部的沟通渠道共计()条。A.5
以下有关压力性尿失禁的描述不正确的是A.与逼尿肌收缩压无关 B.与膀胱壁对尿液
丙型肝炎的主要传播途径是A、日常生活接触 B、粪-口途径 C、性接触 D、
__________是艺术乃至整个社会历史发展的根本动力,是艺术教育的功能与价值
《幼儿园教师专业标准(试行)》的基本理念是什么?(4分)
跷跷板互惠原理是指人与人之间的互动,就如坐跷跷板一样,不能永远固定某一端高,另一
属于城市新型分流制排水系统中末端集中控制技术的是()。A.雨水下渗 B.
知识点:肾孟肾炎 引起肾孟肾炎常见致病菌 A.大肠埃希茵 B.金黄色葡萄
注册建造师享有的权利有( )。A.使用注册建造师的名称 B.与当事人有利害关系
最新回复
(
0
)