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  3. In 70 C. E. the Roman army invaded Jerusalem and expelled the Jews from Jude

In 70 C. E. the Roman army invaded Jerusalem and expelled the Jews from Jude

游客2023-12-03  28
问题     In 70 C. E. the Roman army invaded Jerusalem and expelled the Jews from Judea and Samaria. Some of these Jews reached Spain and established thriving communities there. The most famous person to emerge from Spanish Jewry is Moshe Ben Maimon, a scientist, physician and a Torah Scholar.
    In the 15 th century the Jews in Spain faced strong pressures to convert to Christianity and many yielded to this pressure and became Christians. In 1492 the king of Spain, Ferdinand, issued an edict to expel from Spain all remaining Jews who did not convert to Christianity.
    When the news of expulsion reached the Ottoman Empire, the Sultan(Emperor)Beyazit II issued a decree to welcome the Jews. A significant portion of those expelled thus came to Ottoman Empire and settled mostly in European parts of the Empire. The Turkish Jews are also identified as Sephardic Jews. This derives from the word Sepharad which in Hebrew means Spain.
    Since 1492, through five centuries, the Ottoman sultans and the modern day Turkish Republic, welcomed the Jews and offered them a safe haven from persecution in the European countries. The Ottoman Empire at its zenith became one of the largest empires in World History covering most of Mediterranean basin region extending from North Africa to Eastern Europe. It has been suggested that one of the characteristics that extended the domination(控制)of the Ottoman Empire was its allowance of religious freedom for the different nationalities and minorities under its rule. While many European nations expelled, persecuted or tried to convert the Jews under their dominion, the Turkish people of the Ottoman Empire, remained as an outstanding example of tolerance of different nationalities with different religions.
    Turkish people have been throughout history a nation with a strong army and strong national feelings. Yet, the Turkish history is also full of stories of humanity and tolerance. In war time they are a strong nation to avoid confrontation with, but they also know to become friends beyond the war times and zones. This, in my personal opinion is a consistent pattern of Turkish behavior in all of their extensive history through centuries.
    The history of the Ottoman Jews is rich with mutual complementary cultural influences. The Jews coming from Spain established the first printing presses that had just emerged as a most important tool of the modern culture. Many Jewish doctors served in the courts of Ottoman sultans and in the Ottoman army. Jews engaged in commerce enhanced trade between countries of the region for the benefit of all. The religious freedom allowed the flourishing of famous rabbis that produced outstanding works of comments on the Old Testament.
    Until World War I the Land of Israel also known as Palestine, remained under the rule of the Ottoman Empire. During this period the Jewish population in this region lived as loyal subjects of the greater Ottoman Empire. After World War I, the British Empire gained control of Transjordan and Palestine which ended in 1948 with the declaration of independence of the State of Israel.
    In pre World War II times Turkish government issued a decree prohibiting entry visas to Jews escaping the Nazi regime. Yet some Turkish diplomats in foreign countries worked hard to help Jews escape from deportation to concentration and death camps.
    In contrast to the policy of entry prohibition against refugees, the Turkish government decree left the doors open to Jewish scientists who came to Turkey. By first hand account I have heard stories of Turkish scientists honoring their German Jewish teachers who escaped to Turkey and taught in universities in Istanbul.
    During World War II, the Sephardic communities in Turkey and Bulgaria were the only communities that did not suffer the Nazi Holocaust, thanks to the wisdom of the leaders of these countries. In contrast, nearly the entire Sephardic Jewish community of Greece was killed during World War II by the Nazi death machine.
    After World War II, while the British rule tried to prevent the movement of the Jewish refugees into Israel, the modern day Turkish republic allowed its Jewish citizens freely to emigrate to Israel. The major wave of emigration from Turkey to Israel took place between 1940 and 1950. This migration from Turkey was not a result of a desire to escape from Turkey but rather emanated from the national desire to return to the homeland of their forefathers as each day three times a day they prayed to return to Jerusalem. [br] The author talked about Turkish government and people with a(n)______tone.
选项 A、ambivalent
B、nostalgic
C、didactic
D、reverent
答案 D
解析 态度题。纵观全文，作者主要叙述了自从不愿皈依基督教的犹太人被驱逐出西班牙后，土耳其政府一直都在帮助犹太人定居。第四段最后一句提到，土耳其人民是一个能够容纳有不同宗教信仰的不同民族的杰出典范，作者用outstanding一词作修饰。第五段又提到，尽管土耳其人民长久以来拥有强大的军队和强烈的民族感，但是土耳其的历史充满了人道和宽容的故事。作者用了humanity andtolerance来描绘土耳其历史。因此作者对土耳其政府和人民是充满敬意的，故[D]为答案。
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