首页
登录
职称英语
All cultures have some system of measuring duration, or keeping time, but in
All cultures have some system of measuring duration, or keeping time, but in
游客
2025-04-19
35
管理
问题
All cultures have some system of measuring duration, or keeping time, but in western industrialized societies, we keep track of time in what seems to other peoples almost an obsessive fashion. We view time as motion on a space, a kind of linear progression measured by the clock and the calendar. This perception contributes to our sense of history and the keeping of records, which are typical aspects of western cultures.
Although our perceptions of time seem natural, to us, we must not assume that other cultures operate on the same time system. For instance, why should we assume that a Hopi raised in the Hopi culture would have the same intuitions about time that we have? In Hopi history, if records had been written, we would find a different set of cultural and environmental influences working together. The Hopi people are a peaceful agricultural society isolated by geographic features and nomad enemies in a land of little rainfall. Their agriculture is successful only by the greatest perseverance. Extensive preparations are needed to ensure crop growth. Thus the Hopi value persistence and repetition in activity. They have a sense of the cumulative value of numerous, small, repeated movements, for to them such movements are not wasted but are stored up to make changes in later events. The Hopi have no intuition of time as motion, as a smooth flowing line on which everything in the universe proceeds at an equal rate away from a past, through a present, into a foreseeable future.
Long and careful study of the Hopi language has revealed that it contains no words, grammatical forms, constructions, or expressions that refer to what we call time-the past, present, or future—or to the duration or lasting aspect of time. To the Hopi, "time" is a "getting later" of everything that has been done, so that past and present merge together. The Hopi do not speak, as we do in English, of a "new day" or "another day" coming every, twenty-four hours; among the Hopi, the return of the day is like the return of a person, a little older but with all the characteris-tics of yesterday. This Hopi conception, with its emphasis on the repetitive aspect of time rather than its onward flow, may be clearly seen in their ritual dances for rain and good crops, in which the basic step is a short, quick stamping of the foot repeated thousands of times, hour after hour.
Of course, the American conception of time is significantly different from that of the Hopi. Americans’understanding of time is typical of Western cultures in general and industrialized societies in particular. Americans view time as a commodity, as a "thing" that can be saved, spent, or wasted. We budget our time as we budget our money. We even say, "Time is money." We are concerned in America with being "on time"; we don’t like to "waste" time by waiting for someone who is late or by repeating information; and we like to "spend" time wisely by keeping busy. These statements all sound natural to a North American. In fact, we think, how could it be otherwise? It is difficult for us not to be irritated by the apparent carelessness about time in other cultures. For example, individuals in other countries frequently turn up an hour or more late for an appointment-although "being late" is at least within our cultural framework. For instance, how can we begin to enter the cultural world of the Sioux, in which there is no word for "late" or "waiting." Of course, the fact is that we have not had to enter the Sioux culture; the Sioux have had to enter ours. It is only when we participate in other cultures on their terms that we can begin to see the cultural patterning of time. [br] Which of the following views seems most opposite to the western perception of time?
选项
A、Make hay while the sun shines.
B、Procrastination is necessary.
C、Punctuality is the soul of business.
D、A young idler, an old beggar.
答案
B
解析
题目问:下列哪项与西方人的时间观念相悖?第四段:Americans view time as a commodity,as a“thing”that can be saved,spent,or wasted.We budget our time as we budget our money.We even say,“Time ismoney.”We are concerned in America with being“on time”;we don’t like to“waste”time by waiting for someonewho is late or by repeating information;and we like to“spend”time wisely by keeping busy.通过这句话可知,美国人的时间观念很强,对他们来讲,时间就是商品,时间就是金钱。据此判断,应选择B。
转载请注明原文地址:http://tihaiku.com/zcyy/4044879.html
相关试题推荐
Variousinnovationshavebeenintroducedaswaystobreakoffoursystemwhic
Allsortsoftechnologyhave______tomakethenewmedicalsystemsappliedinrur
Thechieffunctionofmostsystemsofexchangecontrolistopreventorredress
Haven’tItoldyouIdon’twantyoukeeping______withthoseawfulriding-about
Butacquisitiveness,althoughitisthemainspringofthecapitalistsystem,
ManyadvocatesofauniversalhealthcaresystemintheUnitedStateslookto
ManyadvocatesofauniversalhealthcaresystemintheUnitedStateslookto
ManyadvocatesofauniversalhealthcaresystemintheUnitedStateslookto
Onewayofimprovingone’swritingistogetintothehabitofkeepingarec
Onewayofimprovingone’swritingistogetintothehabitofkeepingarec
随机试题
Becausehehatesdishonesty,heis______onhischildrenwhentheytelllies.A、fi
Thereissomethinghardto【B1】______aboutcherries.Thesmallredfruitis
AccordingtoDavid,whatdoesasaferandmorecontrolledworldleadto?[br][
下列各项中,属于直接人工工时用量标准组成内容的有()。A.由于设备意外故障产生的
设32位浮点数格式如下。以下关于浮点数表示的叙述中,正确的是()。若阶码采用补码
下列关于市场价值的说法中,不正确的是()。A.某项资产对于某特定市场主体所
基金交易业务控制的主要内容不包括()。A.基金交易应实行集中交易制度,基金经理
某工程双代号时标网络计划如下图所示,其中工作A的总时差为( )天。 A、
房地产经纪人在向客户推荐房源时应对房源信息进行列表,表格中应显示符合委托人需求的
下列通信分销渠道中,属于间接渠道的有()。A.自助服务厅 B.呼叫中心 C.
最新回复
(
0
)