首页
登录
职称英语
All cultures have some system of measuring duration, or keeping time, but in
All cultures have some system of measuring duration, or keeping time, but in
游客
2025-04-19
23
管理
问题
All cultures have some system of measuring duration, or keeping time, but in western industrialized societies, we keep track of time in what seems to other peoples almost an obsessive fashion. We view time as motion on a space, a kind of linear progression measured by the clock and the calendar. This perception contributes to our sense of history and the keeping of records, which are typical aspects of western cultures.
Although our perceptions of time seem natural, to us, we must not assume that other cultures operate on the same time system. For instance, why should we assume that a Hopi raised in the Hopi culture would have the same intuitions about time that we have? In Hopi history, if records had been written, we would find a different set of cultural and environmental influences working together. The Hopi people are a peaceful agricultural society isolated by geographic features and nomad enemies in a land of little rainfall. Their agriculture is successful only by the greatest perseverance. Extensive preparations are needed to ensure crop growth. Thus the Hopi value persistence and repetition in activity. They have a sense of the cumulative value of numerous, small, repeated movements, for to them such movements are not wasted but are stored up to make changes in later events. The Hopi have no intuition of time as motion, as a smooth flowing line on which everything in the universe proceeds at an equal rate away from a past, through a present, into a foreseeable future.
Long and careful study of the Hopi language has revealed that it contains no words, grammatical forms, constructions, or expressions that refer to what we call time-the past, present, or future—or to the duration or lasting aspect of time. To the Hopi, "time" is a "getting later" of everything that has been done, so that past and present merge together. The Hopi do not speak, as we do in English, of a "new day" or "another day" coming every, twenty-four hours; among the Hopi, the return of the day is like the return of a person, a little older but with all the characteris-tics of yesterday. This Hopi conception, with its emphasis on the repetitive aspect of time rather than its onward flow, may be clearly seen in their ritual dances for rain and good crops, in which the basic step is a short, quick stamping of the foot repeated thousands of times, hour after hour.
Of course, the American conception of time is significantly different from that of the Hopi. Americans’understanding of time is typical of Western cultures in general and industrialized societies in particular. Americans view time as a commodity, as a "thing" that can be saved, spent, or wasted. We budget our time as we budget our money. We even say, "Time is money." We are concerned in America with being "on time"; we don’t like to "waste" time by waiting for someone who is late or by repeating information; and we like to "spend" time wisely by keeping busy. These statements all sound natural to a North American. In fact, we think, how could it be otherwise? It is difficult for us not to be irritated by the apparent carelessness about time in other cultures. For example, individuals in other countries frequently turn up an hour or more late for an appointment-although "being late" is at least within our cultural framework. For instance, how can we begin to enter the cultural world of the Sioux, in which there is no word for "late" or "waiting." Of course, the fact is that we have not had to enter the Sioux culture; the Sioux have had to enter ours. It is only when we participate in other cultures on their terms that we can begin to see the cultural patterning of time. [br] The concept of time as a commodity in the 4th paragraph means that______.
选项
A、time can be used and spent like consumer goods
B、people who work tong hours will be paid handsomely
C、people can buy time just like they buy a product
D、time is considered priceless that people can’t afford
答案
D
解析
题目问:时间作为一种商品意味着什么?第四段第三句:Americans view time as a commodity,as a“thing”that can be saved,spent,or wasted.通过这句话可知,美国人认为时间作为一种商品,作为一个“东西”,可以保存、用完、或浪费。据此判断,应选择A。
转载请注明原文地址:http://tihaiku.com/zcyy/4044877.html
相关试题推荐
Haven’tItoldyouIdon’twantyoukeeping______withthoseawfulriding-aboutb
Allcultureshavesomesystemofmeasuringduration,orkeepingtime,butin
BytheendoftheMiddleAgesthetechnologicalsystemscalledcitieshadlo
BytheendoftheMiddleAgesthetechnologicalsystemscalledcitieshadlo
BytheendoftheMiddleAgesthetechnologicalsystemscalledcitieshadlo
BytheendoftheMiddleAgesthetechnologicalsystemscalledcitieshadlo
BytheendoftheMiddleAgesthetechnologicalsystemscalledcitieshadlo
BytheendoftheMiddleAgesthetechnologicalsystemscalledcitieshadlo
BytheendoftheMiddleAgesthetechnologicalsystemscalledcitieshadlo
BytheendoftheMiddleAgesthetechnologicalsystemscalledcitieshadlo
随机试题
TheInternetTheInterneti
TheEndangeredSpeciesActorderstheU.S.FishandWildlifeService,abran
【S1】[br]【S5】D该题应填入一个原形动词,选项中符合这一要求的单词有regain和obtain。从句意看,空格所在句强调学习了这些技能后就可以像当年
[originaltext](3)ThefounderofFacebookMarkZuckerberghasannouncedthebirt
A.1.385 B.2.77 C.3 D.5.54
施工项目是指建筑企业自施工投标开始到保修期满为止的全部过程中完成的项目。
完全垄断市场是一种比较极端的市场结构。在我国,下列产品或行业的市场中接近于完全垄
领导行为中的()指的是领导者尊重和关心下属的看法和情感,更愿意与下属建立相互信
A.奎尼丁 B.胺碘酮 C.普萘洛尔 D.利多卡因 E.维拉帕米掩盖低血
A.交叉感染 B.自身感染 C.医源性感染 D.带入传染 E.接触感染病
最新回复
(
0
)