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The Cultural Revival in the Byzantine Empire Between the eighth

游客2024-12-27  6
问题             The Cultural Revival in the Byzantine Empire
    Between the eighth and eleventh centuries A. D. , the Byzantine Empire staged an almost unparalleled economic and cultural revival, a recovery that is all the more striking because it followed a long period of severe internal decline. By the early eighth century, the empire had lost roughly two - thirds of the territory it had possessed in the year 600, and its remaining area was being raided by Arabs and Bulgarians, who at times threatened to take Constantinople and extinguished the empire altogether. The wealth of the state and its subjects was greatly diminished, and artistic and literary production had virtually ceased. By the early eleventh century, however the empire had regained almost half of its lost possessions, its new frontiers were secure, and its influence extended far beyond its borders. The economy had recovered, the treasury was full, and art and scholarship had advanced.
    To consider the Byzantine military, cultural, and economic advances as differentiated aspects of a single phenomenon is reasonable. After all, these three forms of progress have gone together in a number of states and civilizations. Rome under Augustus and fifth -century Athens provide the most obvious examples in antiquity. Moreover, an examination of the apparent sequential connections among military, economic, and cultural forms of progress might help explain the dynamics of historical change.
    The common explanation of these apparent connections in the case of Byzantine would run like this: when the empire had turned back enemy raids on its own territory and had begun to raid and conquer enemy territory, Byzantine resources naturally expanded and more money became available to patronize art and literature. Therefore, Byzantine resources naturally expanded and more money became available to patronize art and literature. Therefore, Byzantine military achievements led to economic advances, which in turn led to cultural revival.
    No doubt this hypothetical pattern did apply at times during the course of the recovery. Yet it is not clear that military advances invariably came first. Economic advances second, and intellectual advances third. In the 860’s the Byzantine Empire began to recover from Arab incursions so that by 872 the military balance with the Abbasid Caliphate had been permanently altered in the empire’s favor. The beginning of the empire’s economic revival, however, can be placed between 810 and 830. Finally, the Byzantine revival of learning appears to have begun even earlier. A number of notable scholars and writers appeared by 788 and, by the last decade of the eighth century, a cultural revival was in full bloom, a revival that lasted until the fall of constantinople in 1453. Thus the commonly expected order of military revival followed by economic and then by cultural recovery was reversed in Byzantium. In fact, the revival of Byzantine learning may itself have influenced the subsequent economic and military expansion. [br] Which of the following best states the central idea of the passage?
选项 A、The Byzantine Empire was a unique case in which the usual order of military and economic revival preceding cultural revival was reversed.
B、The economic, cultural, and military revival in the Byzantine Empire between the eighth and eleventh centuries was similar in its order to the sequence of revivals in August Rome and fifth - century Athens.
C、The revival of the Byzantine Empire between the eighth and eleventh centuries shows cultural rebirth preceding economic and military revival, the reverse of the commonly accepted order of progress.
D、The eighth - century revival of Byzantine learning is an inexplicable phenomenon, and its economic and military precursors have yet to be discovere
答案 C
解析 选项A说明拜占庭帝国是军事、经济、文化复兴逆序出现的唯一例子。文中并没有“唯一性”的字眼。选项B说明三者在拜占庭帝国的出现次序与其在古希腊、罗马的出现次序一样，与作者观点不符。C说明8至11世纪之间拜占庭帝国的复兴中，文化复兴先于经济、军事复兴产生，和一般的复兴顺序相反，符合文章结尾的叙述，故而正确。D说明8世纪拜占庭文化复兴是不可解释的现象，其经济、军事的先导还有待发展，不符合作者的说法。作者认为文化复兴是其他两种复兴的先导。
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