首页
登录
职称英语
The process of transforming all direct experience into imaginary or into tha
The process of transforming all direct experience into imaginary or into tha
游客
2023-12-06
50
管理
问题
The process of transforming all direct experience into imaginary or into that supreme mode of symbolic expression, language, has so completely taken possession of the human mind that it is not only a special talent but a dominant, organic need. All our sense impressions leave their traces in our memory not only as signs disposing our practical reaction in the future but also as symbols, images representing our idea of things: and the tendency to manipulate ideas, to combine and abstract, mix and extend them by playing with symbols, is man’s outstanding characteristic. It seems to be what his brain most naturally and spontaneously does. Therefore his primitive mental function is not judging reality, but dreaming his desires.
Dreaming is apparently a basic function of human brains, for it is free and unexhausting like our metabolism, heartbeat, and breath. It is easier to dream than not to dream, as it is easier to breathe than to refrain from breathing .The symbolic character of dreams is fairly well established. Symbol mongering, on this ineffectual, uncritical level, seems to be instinctive, the fulfillment of an elementary need rather than the purposeful exercise of a high and difficult talent.
The special power of man’s mind rests on the evolution of this special activity, not on any transcendently high development of animal intelligence. We are not immeasurably higher than other animals: we are different. We have a biological need and with it a biological gift that they do not share.
Because man has not only the ability but the constant need of conceiving what has happened to him, what surrounds him, what is demanded of him in short, of symbolizing nature, himself, and his hopes and fears he has a constant and crying need of expression. What he cannot express, he cannot conceive: what he cannot conceive is chaos, and fills him with terror.
If we bear in mind this all-important craving for expression we get a new picture of man’s behavior: for from this trait spring his powers and his weaknesses. The process of symbolic transformation that all our experiences undergo is nothing more or less than the process of conception, underlying the human faculties of abstraction and imagination.
When we are faced with a strange or difficult situation, we cannot react directly, as other creatures do, with flight, aggression, or any such simple instinctive pattern. Our whole reaction depends on how we manage to conceive the situation whether we cast it in a definite dramatic form, whether we see it as a disaster, a fulfillment of doom, or a fiat of the Devine Will. In words or dreamlike images, in artistic or religious or even in cynical form, we must construe the events of life. There is great virtue in the figure of speech. "I can make nothing of it," to express a failure to understand something. Thought and memory are processes of making the thought content and memory image: the pattern of our ideas is given by the symbols through which we express them. And in the course of manipulating those symbols we inevitably distort the original experience, as we abstract certain features of it, embroider and reinforce those features with other ideas, until the conception we project on the screen of memory is quite different from anything in our real history.
Conception is a necessary and elementary process: what we do with our conceptions is another story. That is the entire history of human culture—of intelligence and morality, folly and superstition, ritual, language, and the arts—all the phenomena that set man apart from, and above, the rest of animal kingdom. As the religious mind has to make all human history a drama of sins and salvation in order to define its own moral attitudes, so a scientist wrestles with the mere presentation of "the facts" before he can reason about them. The process of envisaging facts, values, hopes, and fears underlies our whole behavior pattern: and this process is reflected in the evolution of an extraordinary phenomenon found always, and only, in human societies the phenomenon of language. [br] What can serve as the title of this passage?
选项
A、Images and Human Brain.
B、Language and Human Brain.
C、Dreams and Human Brain.
D、Conceptions and Human Brain.
答案
B
解析
主旨题。分析全文可知,文章通过对大脑的主要功能以及对人类表达需求的阐述,从而揭示了大脑和语言的关系,故选[B]。
转载请注明原文地址:https://tihaiku.com/zcyy/3248289.html
相关试题推荐
Cultureshockisapainfulexperiencewegothroughwhenweencountermanyn
Cultureshockisapainfulexperiencewegothroughwhenweencountermanyn
Cultureshockisapainfulexperiencewegothroughwhenweencountermanyn
Cultureshockisapainfulexperiencewegothroughwhenweencountermanyn
Cultureshockisapainfulexperiencewegothroughwhenweencountermanyn
Cultureshockisapainfulexperiencewegothroughwhenweencountermanyn
Scientistshavelongbeeninterestedinhowthedeafprocesssignedlanguag
Scientistshavelongbeeninterestedinhowthedeafprocesssignedlanguag
Scientistshavelongbeeninterestedinhowthedeafprocesssignedlanguag
Scientistshavelongbeeninterestedinhowthedeafprocesssignedlanguag
随机试题
Whatattractscustomers?Obviouslythequalityofaproductdoes,butvisual
Iwillgiveyouaclearideaofthemarketconditionsintheregionassoonasp
下列立体图形,其视图(正视图、俯视图、侧视图)不可能是所给四个选项中的哪一项?
下列选项中,属于专用的图形图像加工处理软件的是()。 A.CoolEdit
用直线切割一个有限平面,后一条直线与此前每条直线都要产生新的交点。第1条直线将平
社会化的基本条件包括()。多选A.人类有较长的生活依附期 B.人类的本能
下列关于会计调整的会计处理表述中,正确的有()。A.会计政策变更追溯处理时应通
共用题干 对某工程的工艺关系和组织关系进行分析,其逻辑关系及持续时间见下表,请
计算职工病休期间的医疗期时,公休、假日和法定节日不包括在内。( )
无绳电话是通信终端(电话机)的一种无线延伸装置,并使话机由固定变为移动,是()
最新回复
(
0
)